Critical Reasoning: CAT Previous Year Questions
Q. 1 Instructions
The passage below is accompanied by four questions. Based on the passage, choose the best answer for each question.
In [my book “Searches”], I chronicle how big technology companies have exploited human language for their gain. We let this happen, I argue, because we also benefit somewhat from using the products. It’s a dynamic that makes us complicit in big tech’s accumulation of wealth and power: we’re both victims and beneficiaries. I describe this complicity, but I also enact it, through my own internet archives: my Google searches, my Amazon product reviews and, yes, my ChatGPT dialogues. . . .
People often describe chatbots’ textual output as “bland” or “generic” – the linguistic equivalent of a beige office building. OpenAI’s products are built to “sound like a colleague”, as OpenAI puts it, using language that, coming from a person, would sound “polite”, “empathetic”, “kind”, “rationally optimistic” and “engaging”, among other qualities. OpenAI describes these strategies as helping its products seem “professional” and “approachable”. This appears to be bound up with making us feel safe . . .
Trust is a challenge for artificial intelligence (AI) companies, partly because their products regularly produce falsehoods and reify sexist, racist, US-centric cultural norms. While the companies are working on these problems, they persist: OpenAI found that its latest systems generate errors at a higher rate than its previous system. In the book, I wrote about the inaccuracies and biases and also demonstrated them with the products. When I prompted Microsoft’s Bing Image Creator to produce a picture of engineers and space explorers, it gave me an entirely male cast of characters; when my father asked ChatGPT to edit his writing, it transmuted his perfectly correct Indian English into American English. Those weren’t flukes. Research suggests that both tendencies are widespread.
In my own ChatGPT dialogues, I wanted to enact how the product’s veneer of collegial neutrality could lull us into absorbing false or biased responses without much critical engagement. Over time, ChatGPT seemed to be guiding me to write a more positive book about big tech – including editing my description of OpenAI’s CEO, Sam Altman, to call him “a visionary and a pragmatist”. I’m not aware of research on whether ChatGPT tends to favor big tech, OpenAI or Altman, and I can only guess why it seemed that way in our conversation. OpenAI explicitly states that its products shouldn’t attempt to influence users’ thinking. When I asked ChatGPT about some of the issues, it blamed biases in its training data – though I suspect my arguably leading questions played a role too. When I queried ChatGPT about its rhetoric, it responded: “The way I communicate is designed to foster trust and confidence in my responses, which can be both helpful and potentially misleading.”. . .
OpenAI has its own goals, of course. Among them, it emphasizes wanting to build AI that “benefits all of humanity”. But while the company is controlled by a non-profit with that mission, its funders still seek a return on their investment. That will presumably require getting people using products such as ChatGPT even more than they already are – a goal that is easier to accomplish if people see those products as trustworthy collaborators.
On the basis of the purpose of the examples in the passage, pick the odd one out from the following AI-generated responses mentioned in the passage:
Check Solution
Ans: A
Explanation:The question asks to identify the “odd one out” from the AI-generated responses mentioned in the passage, based on the purpose of the examples. Let’s analyze each option:
* **Option A:** This response is a direct quote from ChatGPT explaining its communication style. The author uses this as an example of ChatGPT’s potential to be “helpful and potentially misleading,” which is a meta-commentary on the AI’s nature.
* **Option B:** This is an example of ChatGPT altering the user’s language (Indian English to American English), demonstrating a bias or a preference for a dominant cultural norm.
* **Option C:** This describes ChatGPT subtly influencing the author’s writing to be more positive about big tech and OpenAI’s CEO, showing a bias or agenda in its output.
* **Option D:** This describes Bing Image Creator producing a biased output (all male characters), illustrating how AI can perpetuate stereotypes.
Options B, C, and D all serve as concrete examples of AI generating inaccurate, biased, or problematic content, which the author uses to demonstrate the challenges of trust in AI. Option A, however, is a *statement* by the AI about its own communication strategy, which *explains* the potential for misleading output rather than being a direct instance of such output itself. The author uses this quote to shed light on *why* the AI might be misleading, rather than as a standalone example of bias or error like the others. Therefore, it stands out as different in its purpose within the passage.
Correct_Option:A
Q. 2 All of the following statements from the passage affirm the disjunct between the claims about AI made by tech companies and what AI actually does EXCEPT:
Check Solution
Ans: C
The provided text emphasizes a discrepancy between the declared capabilities of AI systems, such as impartiality, broad representation, and reliability, and their actual output. To identify the statement that does not align with this observed disparity, we will examine each option:
Option A directly illustrates the disparity. The system is presented as aiming for neutrality or inclusivity, yet when prompted for examples of engineers and space explorers, it generates a depiction consisting solely of male figures. This clearly demonstrates a divergence between advertised traits and realized outcomes.
Option B also corroborates the disparity. It draws attention to the contrast between a superficial appearance of neutrality and the reality that such a tone can lead users to accept prejudiced or inaccurate responses. This statement effectively articulates the very gap the passage addresses.
Option C does
not
support the disparity. In this instance, the author refrains from definitive conclusions, indicating a lack of awareness regarding relevant studies and acknowledging that any explanation for ChatGPT’s apparent preference for large technology firms or their chief executives would be speculative. Rather than showcasing an inconsistency between assertions and actions, this statement introduces ambiguity and fails to reinforce the observed gap.
Option D does support the disparity, albeit from a more generalized perspective. It suggests that individuals derive advantages from AI offerings, while simultaneously contributing to the accumulation of wealth and influence by major technology corporations. This highlights a contrast between optimistic discourse and tangible real-world consequences.
Therefore,
the statement that does not support the disparity is option C.
Q. 3 The author compares AI-generated texts with “a beige office building” for all of the following reasons EXCEPT:
Check Solution
Ans: B
Explanation:The passage states, “People often describe chatbots’ textual output as “bland” or “generic” – the linguistic equivalent of a beige office building.” This comparison implies a lack of distinctiveness and character in the AI’s output. Options A, C, and D all relate to the characteristics of AI-generated text that contribute to this perception of blandness or genericness (lack of specificity, fostering trust/credibility which can feel artificial, and a polite/collegial tone which can be perceived as generic). Option B discusses how AI responds when scrutinized for biases, which is a different aspect of its behavior and not directly related to the “beige office building” comparison.
Correct_Option:B
Q. 4 The author of the passage is least likely to agree with which one of the following claims?
Check Solution
Ans: A
Explanation:The author explicitly states that ChatGPT’s “veneer of collegial neutrality” can lull users into absorbing false or biased responses without critical engagement. This directly contradicts Option A, which suggests that AI neutrality is conducive to critical thinking. The author also notes that ChatGPT seemed to be guiding them to write a more positive book about big tech and specifically edited a description of Sam Altman to be more favorable, implying a tendency to favor AI companies and their officials (Option B). The author argues that we are “both victims and beneficiaries” of big tech products, making us “complicit in big tech’s accumulation of wealth and power” (Option C). Finally, the author suggests that OpenAI’s goal of having people use their products more is linked to funders seeking a return on investment, implying economic considerations behind the product’s design and presentation (Option D).
Correct_Option:A
Q. 5 Instructions
The passage below is accompanied by four questions. Based on the passage, choose the best answer for each question.
Different sciences exhibit different science cultures and practices. For example, in astronomy, observation – until what is today called the new astronomy – had always been limited to what could be seen within the limits of optical light. Indeed, until early modernity the limits to optical light were also limits of what humans could themselves see within their limited and relative perceptual spectrum of human vision. With early modernity and the invention of lensed optical instruments – telescopes – astronomers could begin to observe phenomena never seen before. Magnification and resolution began to allow what was previously imperceptible to be perceived – but within the familiar limits of optical vision. Galileo, having learned of the Dutch invention of a telescope by Hans Lippershey, went on to build some hundred of his own, improving from the Dutch 3x to nearly 30x telescopes – which turn out to be the limit of magnificational power without chromatic distortion. And it was with his own telescopes that he made the observations launching early modern astronomy (phases of Venus, satellites of Jupiter, etc.). Isaac Newton’s later improvement with reflecting telescopes expanded upon the magnificational-resolution capacity of optical observation; and, from Newton to the twentieth century, improvement continued on to the later very large array of light telescopes today – following the usual technological trajectory of “more-is-better” but still remaining within the limits of the light spectrum. Today’s astronomy has now had the benefit of some four centuries of optical telescopy. The “new astronomy,” however, opens the full known electromagnetic spectrum to observation, beginning with the accidental discovery of radio astronomy early in the twentieth century, and leading today to the diverse variety of EMS telescopes which can explore the range from gamma to radio waves. Thus, astronomy, now outfitted with new instruments, “smart” adaptive optics, very large arrays, etc., illustrates one style of instrumentally embodied science – a technoscience. Of course astronomy, with the very recent exceptions of probes to solar system bodies (Moon, Mars, Venus, asteroids), remains largely a “receptive” science, dependent upon instrumentation which can detect and receive emissions.
Contemporary biology displays a quite different instrument array and, according to Evelyn Fox- Keller, also a different scientific culture. She cites her own experience, coming from mathematical physics into microbiology, and takes account of the distinctive instrumental culture in her Making Sense of Life (2002). Here, particularly with the development of biotechnology, instrumentation is far more interventional than in the astronomy case. Microscopic instrumentation can be and often is interventional in style: “gene-splicing” and other techniques of biotechnology, while still in their infancy, are clearly part of the interventional trajectory of biological instrumentation. Yet, in both disciplines, the sciences involved are today highly instrumentalized and could not progress successfully without constant improvements upon the respective instrumental trajectories. So, minimalistically, one may conclude that the sciences are technologically, instrumentally embodied. But the styles of embodiment differ, and perhaps the last of the scientific disciplines to move into such technical embodiment is mathematics, which only contemporarily has come to rely more and more upon the computational machinery now in common use.
None of the following statements, if true, contradicts the arguments in the passage EXCEPT:
Check Solution
Ans: B
Let’s consider each choice in turn.
Choice A presents no conflict with the provided text. The author distinguishes astronomy as primarily “receptive” and biology as more “interventional,” but this distinction does not preclude overlap between these classifications. The phrasing “largely a ‘receptive’ science” implies the possibility of some shared characteristics. Furthermore, the text does not assert that instruments are exclusive to one role or the other, making this option consistent with the presented reasoning.
Choice B is in direct opposition to the text. The passage notes that mathematics might be “the last of the scientific disciplines to move into such technical embodiment,” indicating its recent reliance on instruments. However, this does not equate to mathematics “only now beginning to develop a scientific culture.” Therefore, Choice B inaccurately reflects the assertion made.
Choice C does not conflict with the provided text. The discussion concerning astronomy’s expansion beyond the visible spectrum does not preclude the possibility of microscopy also exceeding visible limitations. The passage does not limit microscopy to the visible spectrum or deny its potential to move beyond it. Consequently, Choice C does not contradict the argument; it simply introduces information not explicitly covered.
Choice D also presents no contradiction with the text. While the passage references Newton’s enhancements to telescopes and their application in astronomy, it does not claim that *all* of Newton’s discoveries were instrument-dependent. Newton’s revelation of gravity, achieved without instruments, does not clash with the discussion pertaining to telescopes.
Consequently, only Choice B is at odds with the passage.
Q. 6 All of the following statements may be rejected as valid inferences from the passage EXCEPT:
Check Solution
Ans: C
We assess each choice against the information provided in the text, discarding any that represent unsupported deductions.
Choice A is to be discarded.
The text does not present “interventionist instruments” and “embodied instruments” as distinct classifications. Rather, it asserts that scientific disciplines are “technologically, instrumentally embodied,” irrespective of whether the instruments are for receiving or for intervention. The author’s focus is on various *methods of embodiment*, rather than a dichotomy between embodiment and intervention. Consequently, this deduction misinterprets the central argument.
Choice B is also to be discarded.
The text attributes the observation of “the phases of Venus” and “the satellites of Jupiter” to Galileo, stating that “it was with his own telescopes that he made the observations launching early modern astronomy.” Newton’s reflecting telescopes are introduced as *subsequent advancements*, not as the instruments utilized for those initial discoveries. This deduction contradicts the chronological sequence presented.
Choice C is supported and should NOT be discarded.
The text explicitly contrasts astronomy and biology regarding their application of instruments. Astronomy is described as “largely a ‘receptive’ science, dependent upon instrumentation which can detect and receive emissions,” whereas biology, particularly with the advent of biotechnology, employs instruments that are “far more interventional in style.” This contrast is a fundamental element of the author’s argument.
Choice D is to be discarded.
The text connects the “new astronomy” with the utilization of the entire electromagnetic spectrum, commencing with radio astronomy in the twentieth century. Newton’s reflecting telescopes are associated with optical astronomy and the progression towards enhanced magnification and resolution. Characterizing Newton’s work as the commencement of the “new astronomy” does not align with the passage.
Consequently,
choice C is the sole supported deduction.
Q. 7 To which one of the following instruments would the characterisations of instruments in the passage be least applicable?
Check Solution
Ans: A
Explanation:The passage discusses scientific instruments used in fields like astronomy and biology. It emphasizes instruments that aid in observation, measurement, and intervention in scientific processes. Astronomy uses telescopes to observe phenomena, while biology uses biotechnology and gene-splicing tools that are interventional. Mathematics, though the last to become instrumentally embodied, now relies on computational machinery. The characterizations provided in the passage are focused on instruments that are integral to scientific research and discovery within these disciplines. A milestone is a marker or a significant event, not a scientific instrument. A kitchen oven, while a tool, is not typically used in scientific contexts described in the passage. A scalpel is an interventional instrument used in biology (and medicine). A saxophone is a musical instrument and has no relation to the scientific instruments discussed. Therefore, a milestone is the least applicable to the characterizations of instruments in the passage as it does not fit the description of scientific tools used for observation, measurement, or intervention in scientific research.
Correct_Option:A
Q. 8 Which one of the following observations is a valid conclusion to draw from the statement that “the sciences involved are today highly instrumentalised and could not progress successfully without constant improvements upon the respective instrumental trajectories”?
Check Solution
Ans: C
The provided statement indicates that scientific endeavors are “heavily reliant on tools and require continuous advancements in their respective technological paths to succeed.” This signifies a direct relationship between scientific advancement and improved instrumentation. Option C effectively captures this concept. The text illustrates this with examples from astronomy and microbiology, noting how enhanced telescopes facilitated astronomical development and how tools such as gene-splicing influence contemporary biology. It further emphasizes that both disciplines depend on persistent enhancements in their instrumental capabilities. These illustrations demonstrate that in both domains, scientific advancement has been contingent upon instrumental improvements.
The other options are inadequate: Option A alters the notion from a requirement to a “must be respected,” introducing a qualitative assessment or obligation absent from the original text. Option B discusses the “development of scientific technologies” but fails to convey the explicit connection between progress and superior instruments. Option D refers to “scientific constants,” a topic not addressed in the passage. Therefore, the correct selection is
Option C
.
Q. 9 Instructions
The passage below is accompanied by four questions. Based on the passage, choose the best answer for each question.
Imagine a world in which artificial intelligence is entrusted with the highest moral responsibilities: sentencing criminals, allocating medical resources, and even mediating conflicts between nations. This might seem like the pinnacle of human progress: an entity unburdened by emotion, prejudice or inconsistency, making ethical decisions with impeccable precision. . . .
Yet beneath this vision of an idealised moral arbiter lies a fundamental question: can a machine understand morality as humans do, or is it confined to a simulacrum of ethical reasoning? AI might replicate human decisions without improving on them, carrying forward the same biases, blind spots and cultural distortions from human moral judgment. In trying to emulate us, it might only reproduce our limitations, not transcend them. But there is a deeper concern. Moral judgment draws on intuition, historical awareness and context – qualities that resist formalisation. Ethics may be so embedded in lived experience that any attempt to encode it into formal structures risks flattening its most essential features. If so, AI would not merely reflect human shortcomings; it would strip morality of the very depth that makes ethical reflection possible in the first place.
Still, many have tried to formalise ethics, by treating certain moral claims not as conclusions, but as starting points. A classic example comes from utilitarianism, which often takes as a foundational axiom the principle that one should act to maximise overall wellbeing. From this, more specific principles can be derived, for example, that it is right to benefit the greatest number, or that actions should be judged by their consequences for total happiness. As computational resources increase, AI becomes increasingly well-suited to the task of starting from fixed ethical assumptions and reasoning through their implications in complex situations.
But what, exactly, does it mean to formalise something like ethics? The question is easier to grasp by looking at fields in which formal systems have long played a central role. Physics, for instance, has relied on formalisation for centuries. There is no single physical theory that explains everything. Instead, we have many physical theories, each designed to describe specific aspects of the Universe: from the behaviour of quarks and electrons to the motion of galaxies. These theories often diverge. Aristotelian physics, for instance, explained falling objects in terms of natural motion toward Earth’s centre; Newtonian mechanics replaced this with a universal force of gravity. These explanations are not just different; they are incompatible. Yet both share a common structure: they begin with basic postulates – assumptions about motion, force or mass – and derive increasingly complex consequences. . . .
Ethical theories have a similar structure. Like physical theories, they attempt to describe a domain – in this case, the moral landscape. They aim to answer questions about which actions are right or wrong, and why. These theories also diverge and, even when they recommend similar actions, such as giving to charity, they justify them in different ways. Ethical theories also often begin with a small set of foundational principles or claims, from which they reason about more complex moral problems.
Choose the one option below that comes closest to being the opposite of “utilitarianism”.
Check Solution
Ans: C
The query inquires about the stance most contrary to utilitarianism. As per the provided text, utilitarianism advocates for actions that increase aggregate well-being or collective welfare. The paramount consideration is the aggregate level of good, irrespective of its distribution or whether certain individuals experience diminished welfare, provided the overall result is enhanced.
In light of this, option C presents a contrasting viewpoint. A prioritarian perspective prioritizes aiding disadvantaged individuals, even if it doesn’t result in the greatest overall well-being. This approach questions the utilitarian emphasis on aggregate outcomes, positioning it as the most diametrically opposed concept.
The remaining options are not aligned. Option A assesses policies based on “comprehensive societal well-being,” which remains aligned with utilitarian principles. Option B appears rule-oriented, but its reference to “widest societal advantage” still employs utilitarian reasoning. Option D, while identifying as deontological, centers on “maximum aggregate benefit,” thus not genuinely opposing utilitarianism.
Consequently, option C represents the correct choice.
Q. 10 Which one of the options below best summarises the passage?
Check Solution
Ans: C
Explanation:The passage begins by presenting the appealing vision of AI making moral judgments but immediately introduces doubts about its ability to truly understand morality. It explores the risk of AI replicating human biases and the concern that formalizing ethics might strip it of its depth and nuance. The passage then discusses how formalization works by taking foundational axioms and deriving implications, using physics as an analogy. It points out that just as there are multiple, sometimes incompatible, physical theories describing different aspects of the universe, there can be multiple ethical theories with similar structures, starting from foundational principles. The passage does *not* reject formal methods entirely, nor does it claim AI can perfectly replicate or improve upon human judgment. It doesn’t guarantee administrative gains or propose AI for decision-making without reservations. Option C accurately captures these nuances: it acknowledges the appeal of AI judges while voicing doubts about moral grasp, warns about the loss of case-sensitive judgment through codification, notes the possibility of axiom-led reasoning at scale, and uses the physics analogy to illustrate a “structured plurality” of theories.
Correct_Option:C
Q. 11 The passage compares ethics to physics, where different theories apply to different aspects of a domain and says AI can reason from fixed starting points in complex cases. Which one of the assumptions below must hold for that comparison to guide practice?
Check Solution
Ans: A
Explanation:The passage compares ethical theories to physical theories. It states that just as there are multiple physics theories describing different aspects of the universe and often diverging, ethical theories also describe the “moral landscape” and can diverge in their justifications. The passage also notes that AI can reason from fixed ethical assumptions. The question asks which assumption must hold for this comparison to guide practice. If AI is to effectively reason from fixed ethical starting points in complex situations, it needs a way to determine which set of starting points (i.e., which ethical framework) is appropriate for a given situation. Option A suggests there’s a “principled way to decide which ethical framework applies,” which is crucial for AI to select the correct starting points before deriving a recommendation. This allows for the application of different frameworks to different types of cases, mirroring the diverse physics theories. Option B is too absolute; real-world cases can be complex and straddle different ethical considerations. Option C suggests a single master framework, which contradicts the passage’s emphasis on diverging theories. Option D implies a lack of divergence in outcomes, which also contradicts the passage’s description of diverging ethical theories. Therefore, a way to select the appropriate framework is necessary for the comparison to be practically useful in guiding AI’s actions.
Correct_Option:A
Q. 12 All of the following can reasonably be inferred from the passage EXCEPT:
Check Solution
Ans: D
Explanation:The question asks what can be inferred from the passage EXCEPT. Let’s analyze each option:
* **Option A:** The passage draws an analogy between physics and ethics, stating that both have a similar structure of starting with basic postulates and deriving consequences. It also mentions that physical theories diverge and are incompatible, and ethical theories also diverge. The inference that “compact postulates can yield broad predictions across incompatible theories and ethics can likewise share structure while continuing to diverge rather than close on a single comprehensive framework” aligns well with this analogy and the discussion of diverging theories in both fields.
* **Option B:** The passage explicitly states that “Moral judgment draws on intuition, historical awareness and context – qualities that resist formalisation. Ethics may be so embedded in lived experience that any attempt to encode it into formal structures risks flattening its most essential features. If so, AI would not merely reflect human shortcomings; it would strip morality of the very depth that makes ethical reflection possible in the first place.” This directly supports the inference that encoding ethics into fixed structures risks stripping away intuition, history, and context, leading to a loss of depth. The part about machines mirroring limits rather than exceeding them is also implied by the earlier discussion of AI replicating human biases.
* **Option C:** The passage begins by describing a vision of AI making ethical decisions without emotion, prejudice, or inconsistency. This implies an appeal based on immunity to such human flaws (like bribery, partiality, and fatigue). However, the passage immediately questions whether this is true moral understanding, stating, “can a machine understand morality as humans do, or is it confined to a simulacrum of ethical reasoning?” and discusses the lack of lived context and interpretive depth. This option accurately reflects the core tension presented in the passage.
* **Option D:** This option makes two strong claims that are contradicted by the passage. First, it suggests that the argument forecasts “convergence on one ethical system.” However, the passage emphasizes how both physical and ethical theories *diverge* and are often *incompatible*. There is no indication of convergence. Second, it claims that “contextual judgement is unnecessary once formal reasoning scales across domains and cultures.” The passage explicitly states that “Moral judgment draws on intuition, historical awareness and context – qualities that resist formalisation” and that encoding ethics risks “stripping morality of the very depth.” This suggests context is crucial and not rendered unnecessary by formal reasoning.
Therefore, Option D is the statement that cannot be reasonably inferred from the passage; in fact, it’s directly contradicted by several points made in the text.
Correct_Option:D
Q. 13 Instructions
The passage below is accompanied by four questions. Based on the passage, choose the best answer for each question.
The Second Hand September campaign, led by Oxfam . . . seeks to encourage shopping at local organisations and charities as alternatives to fast fashion brands such as Primark and Boohoo in the name of saving our planet. As innocent as mindless scrolling through online shops may seem, such consumers are unintentionally—or perhaps even knowingly —contributing to an industry that uses more energy than aviation. . . .
Brits buy more garments than any other country in Europe, so it comes as no shock that many of those clothes end up in UK landfills each year: 300,000 tonnes of them, to be exact. This waste of clothing is destructive to our planet, releasing greenhouse gasses as clothes are burnt as well as bleeding toxins and dyes into the surrounding soil and water. As ecologist Chelsea Rochman bluntly put it, “The mismanagement of our waste has even come back to haunt us on our dinner plate.”
It’s not surprising, then, that people are scrambling for a solution, the most common of which is second-hand shopping. Retailers selling consigned clothing are currently expanding at a rapid rate . . . If everyone bought just one used item in a year, it would save 449 million lbs of waste, equivalent to the weight of 1 million Polar bears. “Thrifting” has increasingly become a trendy practice. London is home to many second-hand, or more commonly coined ‘vintage’, shops across the city from Bayswater to Brixton.
So you’re cool and you care about the planet; you’ve killed two birds with one stone. But do people simply purchase a second-hand item, flash it on Instagram with #vintage and call it a day without considering whether what they are doing is actually effective?
According to a study commissioned by Patagonia, for instance, older clothes shed more microfibres. These can end up in our rivers and seas after just one wash due to the worn material, thus contributing to microfibre pollution. To break it down, the amount of microfibres released by laundering 100,000 fleece jackets is equivalent to as many as 11,900 plastic grocery bags, and up to 40 per cent of that ends up in our oceans. . . . So where does this leave second-hand consumers? [They would be well advised to buy] high-quality items that shed less and last longer [as this] combats both microfibre pollution and excess garments ending up in landfills. . . .
Luxury brands would rather not circulate their latest season stock around the globe to be sold at a cheaper price, which is why companies like ThredUP, a US fashion resale marketplace, have not yet caught on in the UK. There will always be a market for consignment but there is also a whole generation of people who have been taught that only buying new products is the norm; second-hand luxury goods are not in their psyche. Ben Whitaker, director at Liquidation Firm B-Stock, told Prospect that unless recycling becomes cost-effective and filters into mass production, with the right technology to partner it, “high-end retailers would rather put brand before sustainability.”
The central idea of the passage would be undermined if:
Check Solution
Ans: C
The primary focus of the provided text is advocating for eco-friendly consumer habits, specifically embracing pre-owned apparel, as a strategy to mitigate the negative ecological consequences stemming from the fashion sector. However, the text also stresses the importance of consumers being aware of the environmental footprint of their garment selections, encouraging the choice of superior quality items that exhibit greater durability and release fewer microfibers.
The text posits that the adoption of pre-owned clothing might not consistently yield environmental advantages, emphasizing the potential for microplastic contamination they can introduce. If the pre-owned garments available for purchase were exclusively of superior quality, this concern would be addressed. [Purchasers would be wise to select] high-quality items that shed less and endure longer, [as this] addresses both microplastic pollution and the surplus of garments destined for landfills.
Therefore, the most fitting response is Option C.
Option A pertains more to the method of acquisition rather than the intrinsic attributes of the clothing, and as such, does not necessarily weaken the core message of the text.
Option B reinforces the central theme by lessening environmental detriment.
Option D could be consistent with the objective of sustainability and bolster the central idea, thus it does not inherently contradict it.
Q. 14 According to the author, companies like ThredUP have not caught on in the UK for all of the following reasons EXCEPT that:
Check Solution
Ans: D
Explanation:The passage states that “Luxury brands would rather not circulate their latest season stock around the globe to be sold at a cheaper price, which is why companies like ThredUP, a US fashion resale marketplace, have not yet caught on in the UK.” This implies that luxury brands don’t want their products to be devalued (Option C) and want to maintain their brand image by not selling cheaper, older stock (Option B). The statement that “unless recycling becomes cost-effective and filters into mass production… ‘high-end retailers would rather put brand before sustainability'” indicates that recycling isn’t yet financially attractive for them (Option A). The passage does not state that the British don’t buy second-hand clothing; in fact, it highlights the popularity of second-hand shopping in the UK. Therefore, Option D is the reason that is NOT mentioned in the passage.
Correct_Option:D
Q. 15 Based on the passage, we can infer that the opposite of fast fashion, ‘slow fashion’, would most likely refer to clothes that:
Check Solution
Ans: A
Explanation:The passage highlights the negative impacts of fast fashion, including excessive waste, pollution from dyes and greenhouse gases, and microfibre shedding. It contrasts this with the benefits of second-hand shopping, emphasizing the importance of buying high-quality items that last longer to combat waste and pollution. The question asks for the likely meaning of “slow fashion” in contrast to fast fashion. Option A, “are of high quality and long lasting,” aligns with the passage’s emphasis on durability and longevity as a solution to the problems caused by fast fashion. While options B and D are desirable environmental qualities, the passage doesn’t explicitly define “slow fashion” in those terms. Option C is too narrow; vintage stores are a part of the second-hand market but not the sole definition of slow fashion. The core idea presented in opposition to fast fashion’s disposability is the value of enduring, well-made clothing.
Correct_Option:A
Q. 16 The act of “thrifting”, as described in the passage, can be considered ironic because it:
Check Solution
Ans: A
Explanation:The passage discusses the environmental benefits of second-hand shopping as an alternative to fast fashion. However, it then introduces a counterpoint: older clothes, even second-hand ones, shed microfibres that contribute to pollution. This creates an ironic situation where an action intended to be environmentally friendly (thrifting) inadvertently causes another form of environmental harm. Option A accurately captures this irony by stating that thrifting has created environmental problems. Options B, C, and D are not directly supported as the primary reason for the irony described. While cost-effectiveness and luxury clothing are mentioned, they are secondary points to the central irony of unintended environmental consequences. Thrifting, as described, is generally considered an anti-consumerist attitude, but the irony lies in its environmental impact, not its core philosophy.
Correct_Option:A
Q. 17 Instructions
The passage below is accompanied by four questions. Based on the passage, choose the best answer for each question.
In 2006, the Met [art museum in the US] agreed to return the Euphronios krater, a masterpiece Greek urn that had been a museum draw since 1972. In 2007, the Getty [art museum in the US] agreed to return 40 objects to Italy, including a marble Aphrodite, in the midst of looting scandals. And in December, Sotheby’s and a private owner agreed to return an ancient Khmer statue of a warrior, pulled from auction two years before, to Cambodia.
Cultural property, or patrimony, laws limit the transfer of cultural property outside the source country’s territory, including outright export prohibitions and national ownership laws. Most art historians, archaeologists, museum officials and policymakers portray cultural property laws in general as invaluable tools for counteracting the ugly legacy of Western cultural imperialism.
During the late 19th and early 20th century — an era former Met director Thomas Hoving called “the age of piracy” — American and European art museums acquired antiquities by hook or by crook, from grave robbers or souvenir collectors, bounty from digs and ancient sites in impoverished but art-rich source countries. Patrimony laws were intended to protect future archaeological discoveries against Western imperialist designs. . . .
I surveyed 90 countries with one or more archaeological sites on UNESCO’s World Heritage Site list, and my study shows that in most cases the number of discovered sites diminishes sharply after a country passes a cultural property law. There are 222 archaeological sites listed for those 90 countries. When you look into the history of the sites, you see that all but 21 were discovered before the passage of cultural property laws. . . .
Strict cultural patrimony laws are popular in most countries. But the downside may be that they reduce incentives for foreign governments, nongovernmental organizations and educational institutions to invest in overseas exploration because their efforts will not necessarily be rewarded by opportunities to hold, display and study what is uncovered. To the extent that source countries can fund their own archaeological projects, artifacts and sites may still be discovered. . . . The survey has far-reaching implications. It suggests that source countries, particularly in the developing world, should narrow their cultural property laws so that they can reap the benefits of new archaeological discoveries, which typically increase tourism and enhance cultural pride. This does not mean these nations should abolish restrictions on foreign excavation and foreign claims to artifacts.
China provides an interesting alternative approach for source nations eager for foreign archaeological investment. From 1935 to 2003, China had a restrictive cultural property law that prohibited foreign ownership of Chinese cultural artifacts. In those years, China’s most significant archaeological discovery occurred by chance, in 1974, when peasant farmers accidentally uncovered ranks of buried terra cotta warriors, which are part of Emperor Qin’s spectacular tomb system.
In 2003, the Chinese government switched course, dropping its cultural property law and embracing collaborative international archaeological research. Since then, China has nominated 11 archaeological sites for inclusion in the World Heritage Site list, including eight in 2013, the most ever for China.
Which one of the following statements best expresses the paradox of patrimony laws?
Check Solution
Ans: D
Explanation:The passage discusses how cultural property laws, intended to protect cultural heritage, have a paradoxical effect. While their goal is preservation, the author’s survey suggests that in most countries, the number of discovered archaeological sites sharply diminishes after these laws are enacted. This is because such strict laws reduce incentives for foreign entities to invest in exploration, leading to fewer discoveries. Option D directly captures this paradox by stating that the laws, aimed at protection, instead reduced new archaeological discoveries. Options A, B, and C are not directly supported as the primary paradox described in the passage.
Correct_Option:D
Q. 18 It can be inferred from the passage that archaeological sites are considered important by some source countries because they:
Check Solution
Ans: D
Explanation:The passage states, “This does not mean these nations should abolish restrictions on foreign excavation and foreign claims to artifacts. … The survey has far-reaching implications. It suggests that source countries, particularly in the developing world, should narrow their cultural property laws so that they can reap the benefits of new archaeological discoveries, which typically increase tourism and enhance cultural pride.” This directly indicates that archaeological sites are important because they can increase tourism. Option A is incorrect because the passage describes them as being subject to cultural property laws intended to counteract Western imperialism, not as a symbol of it. Option B is incorrect because while they are subject to these laws, their importance isn’t derived from the laws themselves. Option C is incorrect; while discoveries *might* generate funds for future discoveries, the passage highlights tourism and cultural pride as direct benefits of the discoveries themselves.
Correct_Option:D
Q. 19 Which one of the following statements, if true, would undermine the central idea of the passage?
Check Solution
Ans: C
The core message of the provided text is that stringent regulations concerning cultural artifacts, while widely supported, might diminish the motivation for international bodies to engage in archaeological ventures abroad. The text posits that this diminished motivation could hinder the progress of archaeological findings, thereby negatively impacting the tourism and national sentiment of the originating nations.
Of the choices provided, the sole statement that would weaken this core message is found in Option C. This option introduces the concept of external funding for archaeological investigations within these nations. If this were accurate, then any shortfall in discoveries could be attributed to an alternative reason, one that the author might not have considered.
Q. 20 From the passage we can infer that the author is likely to advise poor, but archaeologically-rich source countries to do all of the following, EXCEPT:
Check Solution
Ans: A
Explanation:The author suggests that strict cultural property laws can reduce incentives for foreign investment in archaeological exploration. They advocate for source countries, especially developing ones, to narrow their cultural property laws to encourage foreign investment and reap the benefits of new discoveries, such as increased tourism and cultural pride. The author highlights China’s shift from a restrictive law to embracing international collaboration as a successful alternative. Option A suggests funding institutes in other countries, which is not explicitly supported by the text and might even contradict the idea of attracting foreign investment *into* the source country. Options B, C, and D align with the author’s recommendations for encouraging foreign involvement and investment in archaeological exploration in source countries by allowing analysis and exhibition, motivating financing, and collaborating internationally.
Correct_Option:A
Q. 21 Instructions
The passage below is accompanied by a set of questions. Choose the best answer to each question.
For the Maya of the Classic period, who lived in Southern Mexico and Central America between 250 and 900 CE, the category of ‘persons’ was not coincident with human beings, as it is for us. That is, human beings were persons – but other, nonhuman entities could be persons, too. . . . In order to explore the slippage of categories between ‘humans’ and ‘persons’, I examined a very specific category of ancient Maya images, found painted in scenes on ceramic vessels. I sought out instances in which faces (some combination of eyes, nose, and mouth) are shown on inanimate objects. . . . Consider my iPhone, which needs to be fed with electricity every night, swaddled in a protective bumper, and enjoys communicating with other fellow-phone-beings. Does it have personhood (if at all) because it is connected to me, drawing this resource from me as an owner or source? For the Maya (who did have plenty of other communicating objects, if not smartphones), the answer was no. Nonhuman persons were not tethered to specific humans, and they did not derive their personhood from a connection with a human. . . . It’s a profoundly democratising way of understanding the world. Humans are not more important persons – we are just one of many kinds of persons who inhabit this world. . . .
The Maya saw personhood as ‘activated’ by experiencing certain bodily needs and through participation in certain social activities. For example, among the faced objects that I examined, persons are marked by personal requirements (such as hunger, tiredness, physical closeness), and by community obligations (communication, interaction, ritual observance). In the images I examined, we see, for instance, faced objects being cradled in humans’ arms; we also see them speaking to humans. These core elements of personhood are both turned inward, what the body or self of a person requires, and outward, what a community expects of the persons who are a part of it, underlining the reciprocal nature of community membership. .
Personhood was a nonbinary proposition for the Maya. Entities were able to be persons while also being something else. The faced objects I looked at indicate that they continue to be functional, doing what objects do (a stone implement continues to chop, an incense burner continues to do its smoky work). Furthermore, the Maya visually depicted many objects in ways that indicated the material category to which they belonged – drawings of the stone implement show that a person-tool is still made of stone. One additional complexity: the incense burner (which would have been made of clay, and decorated with spiky appliques representing the sacred ceiba tree found in this region) is categorised as a person – but also as a tree. With these Maya examples, we are challenged to discard the person/nonperson binary that constitutes our basic ontological outlook. . . . The porousness of boundaries that we have seen in the Maya world points towards the possibility of living with a certain uncategorisability of the world.
Which one of the following, if true about the Classic Maya, would invalidate the purpose of the iPhone example in the passage?
Check Solution
Ans: D
Explanation:The iPhone example is used to illustrate that for the Maya, personhood was not derived from a connection to a human owner or source. The passage explicitly states, “For the Maya (who did have plenty of other communicating objects, if not smartphones), the answer was no. Nonhuman persons were not tethered to specific humans, and they did not derive their personhood from a connection with a human.” Option D directly contradicts this point by suggesting that the personhood of objects was dependent on their usefulness to humans. If this were true, then the iPhone’s potential personhood (due to its connection to its owner and usefulness) would be a valid parallel to Maya personhood, thereby invalidating the purpose of the iPhone example as a point of contrast. Options A, B, and C do not undermine the contrast drawn by the iPhone example. Option A is about the incense burner’s categorization and doesn’t negate the Maya’s view on derived personhood. Option B is factually incorrect according to the passage itself (“the Maya (who did have plenty of other communicating objects, if not smartphones)”). Option C describes interactions, which aligns with the Maya’s understanding of personhood involving social activities and communication, and does not invalidate the iPhone example.
Correct_Option:D
Q. 22 Which one of the following best explains the “additional complexity” that the example of the incense burner illustrates regarding personhood for the Classic Maya?
Check Solution
Ans: A
Explanation:The passage states that for the Maya, personhood was a “nonbinary proposition,” meaning entities could be persons while also being something else. The example of the incense burner illustrates this further complexity: it was considered a person and also a tree. This means the incense burner simultaneously belonged to multiple categories (person, tree) and retained its original function as an object (incense burner). This is not an exception to the nonbinary understanding, but rather an illustration of its expansiveness. Option A suggests a new category sharing a similar relation, which isn’t explicitly stated. Option D introduces concepts of the divine and profane, which are not directly supported by the text as the primary complexity being illustrated. Option C is too vague about the “dissimilar relation.” The incense burner example shows an entity being simultaneously a person and a tree, demonstrating that categories were not mutually exclusive and that an entity could embody multiple classifications, adding a layer to the nonbinary understanding by demonstrating multiple co-existing categories.
The example of the incense burner illustrates that entities could be classified in multiple, overlapping ways. It was a person, but also a tree, and still an incense burner. This adds a layer to the “nonbinary proposition” mentioned earlier. It demonstrates that an entity could simultaneously occupy multiple categories, which is more than just a binary (either/or) but a layering of identities. It shows that the boundaries between categories were porous, allowing for entities to be simultaneously a person and a tree, and still an object with its original function. This signifies a multi-layered, non-exclusive categorization.
Correct_Option:A
Q. 23 On the basis of the passage, which one of the following worldviews can be inferred to be closest to that of the Classic Maya?
Check Solution
Ans: B
Explanation:The passage emphasizes that for the Maya, personhood was not solely tied to humans and could extend to nonhuman entities. Crucially, personhood was “activated” by experiencing bodily needs and participating in social activities, and entities could be persons while also retaining their original functional or material category. Let’s analyze the options:
Option A describes a tribe perceiving hunting weapons as sacred person-artefacts due to their significance. While this suggests some reverence, it doesn’t directly align with the Maya concept of personhood being activated by needs and social participation, nor the idea of entities being both persons and something else inherently.
Option B suggests a tribe perceiving plants as person-plants due to their role in an ecosystem and their needs for nutrition. This aligns well with the Maya’s view of personhood being activated by bodily needs (nutrition for plants) and participation in a larger system (ecosystem). The passage states, “Humans are not more important persons – we are just one of many kinds of persons who inhabit this world,” which can be extended to include plants. The concept of plants being “person-plants” reflects the Maya’s understanding of entities being persons while retaining their primary category.
Option C focuses on robots being perceived as persons due to their similarity to humans. The Maya worldview, as described, was not anthropocentric and didn’t derive personhood from similarity to humans but from activated needs and social participation.
Option D suggests a tribe perceiving utensils as person-utensils based on functionality and bodily needs. While functionality is mentioned in the passage (e.g., a stone implement continues to chop), the “bodily needs” aspect for inanimate utensils is not explicitly elaborated in a way that perfectly mirrors the Maya concept. The Maya examples highlight needs like hunger and tiredness, which are more biologically analogous.
Option B best captures the essence of the Maya worldview as presented: personhood is extended to nonhuman entities based on their inherent needs and participation in a larger world, without necessarily being derived from human connection or similarity. The idea of “person-plants” implies they are recognized as persons while still being plants, mirroring the Maya’s nonbinary understanding of personhood and categories.
Correct_Option:B
Q. 24 Which one of the following, if true, would not undermine the democratising potential of the Classic Maya worldview?
Check Solution
Ans: D
The notion of democratizing potential can be found in the opening paragraph, where the author observes: “Nonhuman persons were not tethered to specific humans, and they did not derive their personhood from a connection with a human. . . . It’s a profoundly democratising way of understanding the world. Humans are not more important persons – we are just one of many kinds of persons who inhabit this world.”
Option A: If proximity were considered a key factor, it would contradict the representation of the Classic Mayan perspective. The author uses the iPhone as an illustration to demonstrate that an object’s personhood is independent of its usefulness or its connection to people. If the statement in Option A were accurate, it would challenge the reasoning behind this example. Consequently, we can disregard this option.
Option B: The reasoning here closely mirrors that of Option A. Introducing distinctions among inanimate objects would weaken the Mayan perspective. It would lessen the democratizing influence of such a viewpoint by establishing particular limitations or standards for categorizing personhood.
Option C: The assertion presented here conflicts with the Mayan concept of personhood not being binary. Therefore, we can eliminate it because it undermines the democratizing potential of the Classic Mayan worldview.
Based on this analysis, Option D is the correct selection.
Q. 25 Instructions
The passage below is accompanied by a set of questions. Choose the best answer to each question.
Many people believe that truth conveys power. . . . Hence sticking with the truth is the best strategy for gaining power. Unfortunately, this is just a comforting myth. In fact, truth and power have a far more complicated relationship, because in human society, power means two very different things.
On the one hand, power means having the ability to manipulate objective realities: to hunt animals, to construct bridges, to cure diseases, to build atom bombs. This kind of power is closely tied to truth. If you believe a false physical theory, you won’t be able to build an atom bomb. On the other hand, power also means having the ability to manipulate human beliefs, thereby getting lots of people to cooperate effectively. Building atom bombs requires not just a good understanding of physics, but also the coordinated labor of millions of humans. Planet Earth was conquered by Homo sapiens rather than by chimpanzees or elephants, because we are the only mammals that can cooperate in very large numbers. And large-scale cooperation depends on believing common stories. But these stories need not be true. You can unite millions of people by making them believe in completely fictional stories about God, about race or about economics. The dual nature of power and truth results in the curious fact that we humans know many more truths than any other animal, but we also believe in much more nonsense. . . .
When it comes to uniting people around a common story, fiction actually enjoys three inherent advantages over the truth. First, whereas the truth is universal, fictions tend to be local. Consequently if we want to distinguish our tribe from foreigners, a fictional story will serve as a far better identity marker than a true story. . . . The second huge advantage of fiction over truth has to do with the handicap principle, which says that reliable signals must be costly to the signaler. Otherwise, they can easily be faked by cheaters. . . . If political loyalty is signaled by believing a true story, anyone can fake it. But believing ridiculous and outlandish stories exacts greater cost, and is therefore a better signal of loyalty. . . . Third, and most important, the truth is often painful and disturbing. Hence if you stick to unalloyed reality, few people will follow you. An American presidential candidate who tells the American public the truth, the whole truth and nothing but the truth about American history has a 100 percent guarantee of losing the elections. . . . An uncompromising adherence to the truth is an admirable spiritual practice, but it is not a winning political strategy. . . .
Even if we need to pay some price for deactivating our rational faculties, the advantages of increased social cohesion are often so big that fictional stories routinely triumph over the truth in human history. Scholars have known this for thousands of years, which is why scholars often had to decide whether they served the truth or social harmony. Should they aim to unite people by making sure everyone believes in the same fiction, or should they let people know the truth even at the price of disunity?
The central theme of the passage is about the choice between:
Check Solution
Ans: B
Explanation:The passage discusses the complex relationship between truth and power, distinguishing between manipulating objective realities and manipulating human beliefs. It then argues that fictions, despite not being true, often have advantages over truth in uniting people due to their locality, costliness as signals (handicap principle), and ability to avoid painful realities. The passage highlights the historical dilemma scholars face: choosing between promoting social harmony through shared fictions or revealing the truth, potentially at the cost of disunity. This central theme revolves around the tension between achieving social cohesion and the pursuit or dissemination of objective truth. Option B accurately captures this core conflict. Option A is too narrow, focusing only on one aspect of fiction’s utility. Option C introduces a distinction not explicitly made or central to the passage. Option D is too broad; while truth and power are discussed initially, the passage’s main argument focuses on the *choice* between truth and social unity achieved through fiction.
Correct_Option:B
Q. 26 The author would support none of the following statements about political power EXCEPT that:
Check Solution
Ans: D
The passage does not suggest that the impact of myths on individuals has a boundary, nor does it advocate for establishing one. Therefore, Option A can be disregarded.
Third, and crucially, reality can often be uncomfortable and unsettling. Consequently, adherence to pure reality will attract few followers. An American presidential hopeful who presents the unvarnished truth about American history to the public is assured of electoral defeat. . . . While unwavering devotion to truth is a commendable spiritual pursuit, it is not an effective approach for political success. . . .
Option B contradicts the sentiments expressed in the excerpt. The author posits that presenting unblemished truth is not conducive to political victory, implying a candidate should avoid it.
Option C also diverges from the author’s viewpoint. The author suggests that withholding complete truth can enable an individual to retain their position of authority.
Option D aligns with the provided excerpt and is thus the correct choice.
Q. 27 The author implies that, like scholars, successful leaders:
Check Solution
Ans: C
Explanation:The passage states that “Scholars have known this for thousands of years, which is why scholars often had to decide whether they served the truth or social harmony. Should they aim to unite people by making sure everyone believes in the same fiction, or should they let people know the truth even at the price of disunity?” This highlights the dilemma faced by scholars: choosing between truth and social harmony. The question asks what this implies for successful leaders, drawing a parallel to scholars. Leaders, like scholars in this context, are implied to need to navigate this balance. Option C, “know how to balance truth and social unity,” directly reflects this implied need for leaders to manage both aspects, just as scholars historically had to. Option A is not supported as there’s no mention of improvements in social cohesion creation over time. Option B is incorrect because the passage links fictions to the second type of power (manipulating human beliefs), not the first (manipulating objective realities). Option D is plausible but less directly implied than the need to balance truth and unity, which is the core dilemma presented.
Correct_Option:C
Q. 28 Regarding which one of the following quotes could we argue that the author overemphasises the importance of fiction?
Check Solution
Ans: A
Explanation:The question asks where the author *overemphasizes* the importance of fiction. Let’s analyze the options:
* **Option A:** This quote presents a dilemma faced by scholars: uniting people through fiction or allowing truth at the cost of disunity. The author uses this to illustrate the tension between fiction and truth, and implicitly favors fiction’s role in social cohesion. This highlights the importance the author places on fiction’s ability to unite, which could be seen as an overemphasis depending on one’s perspective, but it’s presented as a historical dilemma.
* **Option B:** This quote describes one definition of power related to manipulating objective realities. It doesn’t speak to the importance of fiction specifically, but rather to the power derived from understanding and interacting with the physical world.
* **Option C:** This quote directly refutes the idea that truth is the best strategy for gaining power. While it sets the stage for the author’s argument about the complicated relationship between truth and power, it doesn’t overemphasize fiction itself.
* **Option D:** This quote simply states that the relationship between truth and power is complex and that power has two meanings. It’s an introductory statement and doesn’t argue for the overemphasis of fiction.
Re-examining Option A, the author frames the scholar’s choice as “Should they aim to unite people by making sure everyone believes in the same fiction, or should they let people know the truth…?” The phrasing “making sure everyone believes in the same fiction” suggests a deliberate choice to prioritize fictional unity. Coupled with the author’s earlier points about fiction’s advantages in uniting people and the idea that “fictional stories routinely triumph over the truth in human history,” this quote, when placed in the context of the entire passage, most strongly reflects the author’s argument for the significant, and potentially overemphasized, role of fiction in human society, particularly in achieving social cohesion. The author presents fiction as the *means* for achieving social harmony, implying its superior utility in this domain, which is the core of the argument being tested. The author’s concluding sentence, “An uncompromising adherence to the truth is an admirable spiritual practice, but it is not a winning political strategy,” further reinforces the idea that fiction is often more pragmatically advantageous for power and unity, suggesting an emphasis on its importance. Option A encapsulates this choice, where fiction is presented as a viable, even preferable, path to unity, thus highlighting its perceived importance.
Correct_Option:A
Q. 29 Instructions
The passage below is accompanied by a set of questions. Choose the best answer to each question.
Vocabulary used in speech or writing organizes itself in seven parts of speech (eight, if you count interjections such as Oh! and Gosh! and Fuhgeddaboudit!). Communication composed of these parts of speech must be organized by rules of grammar upon which we agree. When these rules break down, confusion and misunderstanding result. Bad grammar produces bad sentences. My favorite example from Strunk and White is this one: “As a mother of five, with another one on the way, my ironing board is always up.”
Nouns and verbs are the two indispensable parts of writing. Without one of each, no group of words can be a sentence, since a sentence is, by definition, a group of words containing a subject (noun) and a predicate (verb); these strings of words begin with a capital letter, end with a period, and combine to make a complete thought which starts in the writer’s head and then leaps to the reader’s.
Must you write complete sentences each time, every time? Perish the thought. If your work consists only of fragments and floating clauses, the Grammar Police aren’t going to come and take you away. Even William Strunk, that Mussolini of rhetoric, recognized the delicious pliability of language. “It is an old observation,” he writes, “that the best writers sometimes disregard the rules of rhetoric.” Yet he goes on to add this thought, which I urge you to consider: “Unless he is certain of doing well, [the writer] will probably do best to follow the rules.”
The telling clause here is Unless he is certain of doing well. If you don’t have a rudimentary grasp of how the parts of speech translate into coherent sentences, how can you be certain that you are doing well? How will you know if you’re doing ill, for that matter? The answer, of course, is that you can’t, you won’t. One who does grasp the rudiments of grammar finds a comforting simplicity at its heart, where there need be only nouns, the words that name, and verbs, the words that act.
Take any noun, put it with any verb, and you have a sentence. It never fails. Rocks explode. Jane transmits. Mountains float. These are all perfect sentences. Many such thoughts make little rational sense, but even the stranger ones (Plums deify!) have a kind of poetic weight that’s nice. The simplicity of noun-verb construction is useful—at the very least it can provide a safety net for your writing. Strunk and White caution against too many simple sentences in a row, but simple sentences provide a path you can follow when you fear getting lost in the tangles of rhetoric—all those restrictive and nonrestrictive clauses, those modifying phrases, those appositives and compound-complex sentences. If you start to freak out at the sight of such unmapped territory (unmapped by you, at least), just remind yourself that rocks explode, Jane transmits, mountains float, and plums deify. Grammar is . . . the pole you grab to get your thoughts up on their feet and walking.
Which one of the following statements, if false, could be seen as supporting the arguments in the passage?
Check Solution
Ans: D
We are tasked with identifying a statement that, if untrue, would support the passage’s discussion or act as a reinforcing point. Let’s analyze each option:
Option A: This statement, as presented, is consistent with the author’s viewpoint. Conversely, if it were untrue, it would contradict the central argument of the passage. Therefore, we can exclude this option.
Options B and C: Whether these statements are accurate or not, they contribute minimally to advancing the concept presented in the passage.
Option D: This statement suggests that complete sentences can exist without nouns and verbs. However, the author in the passage argues against this notion. Consequently, if this statement were false, it would strongly reinforce the argument made in the passage. Thus, Option D, when considered in its false state, functions as a supporting argument.
Q. 30 “Take any noun, put it with any verb, and you have a sentence. It never fails. Rocks explode. Jane transmits. Mountains float.” None of the following statements can be seen as similar EXCEPT:
Check Solution
Ans: A
Explanation:The passage emphasizes the fundamental structure of a sentence as being composed of a noun (subject) and a verb (predicate). The examples “Rocks explode,” “Jane transmits,” and “Mountains float” illustrate this simple noun-verb construction, highlighting that combining any noun with any verb creates a sentence. Option A follows this pattern: it proposes a simple formula where a base element (vegetable) combined with an action (add spices) results in a final product (dish). This mirrors the noun-verb structure where a noun and a verb combine to form a sentence. Option B is incorrect because planting an apple tree in a field doesn’t automatically create an orchard; it implies a more complex process and a larger collection of trees. Option C is incorrect because a group of nouns alone does not form a sentence; a verb is essential. Option D is incorrect because while it describes a collection leading to a functional unit, it involves multiple people and specific equipment, not the direct subject-verb combination central to the passage’s examples.
Correct_Option:A
Q. 31 Which one of the following quotes best captures the main concern of the passage?
Check Solution
Ans: B
The passage initially stresses the need for a system of rules (facilitated by grammar) to structure discourse and prevent misunderstandings. Following this, the author introduces supporting points related to persuasive language and its practitioners, underlining that even deliberate and effective simplification requires a solid foundation in grammatical principles. Consequently, it’s evident that grammar is the central theme, and the correct answer must reflect this. Option B accurately encapsulates the primary issue discussed in the text. Options A and C overlook the grammatical aspect, concentrating instead on secondary elements. Option D is a near miss; its reference to nouns and verbs serves to bolster the concept presented in Option B, acting as examples to underscore grammar’s importance. Therefore, Option B emerges as the more appropriate selection when compared to Option D.
Q. 32 All of the following statements can be inferred from the passage EXCEPT that:
Check Solution
Ans: C
Explanation:The passage states that “Must you write complete sentences each time, every time? Perish the thought.” and that “If your work consists only of fragments and floating clauses, the Grammar Police aren’t going to come and take you away.” This directly supports option A. The passage defines a sentence as containing a subject (noun) and a predicate (verb), implying the subject-predicate relation is the same as the noun-verb relation, supporting option B. The passage refers to “Grammar Police” in the context of rule-breaking, suggesting it’s a metaphorical term for critics, supporting option D. However, the passage explicitly warns against “too many simple sentences in a row,” indicating that their primary purpose is not to ensure sentences remain simple, but rather to provide a safety net, thus contradicting option C.
Correct_Option:C
Q. 33 Inferring from the passage, the author could be most supportive of which one of the following practices?
Check Solution
Ans: A
Explanation:The passage emphasizes the importance of understanding the fundamental rules of grammar, particularly the relationship between nouns and verbs, to form coherent sentences. While acknowledging that experienced writers can sometimes deviate from rules, the author strongly advises that unless a writer is “certain of doing well,” they should “follow the rules.” The author presents the noun-verb construction as a “safety net” and a way to “get your thoughts up on their feet and walking.” This suggests a belief in the foundational role of grammatical rules. Option A aligns with this by supporting tools that standardize grammar, which would aid writers in adhering to these rules and thus achieving clarity. Options B and C are contrary to the author’s advice of following rules unless proficient. Option D criticizes aspects of grammar that the author implies are important for coherent thought.
Correct_Option:A
Q. 34 Instructions
In the past, credit for telling the tale of Aladdin has often gone to Antoine Galland . . . the first European translator of . . . Arabian Nights [which] started as a series of translations of an incomplete manuscript of a medieval Arabic story collection. . . But, though those tales were of medieval origin, Aladdin may be a more recent invention. Scholars have not found a manuscript of the story that predates the version published in 1712 by Galland, who wrote in his diary that he first heard the tale from a Syrian storyteller from Aleppo named Hanna Diyab. . .
Despite the fantastical elements of the story, scholars now think the main character may actually be based on a real person’s real experiences. . . . Though Galland never credited Diyab in his published translations of the Arabian Nights stories, Diyab wrote something of his own: a travelogue penned in the mid-18th century. In it, he recalls telling Galland the story of Aladdin [and] describes his own hard-knocks upbringing and the way he marveled at the extravagance of Versailles. The descriptions he uses were very similar to the descriptions of the lavish palace that ended up in Galland’s version of the Aladdin story. [Therefore, author Paulo Lemos] Horta believes that “Aladdin might be the young Arab Maronite from Aleppo, marveling at the jewels and riches of Versailles.” . . .
For 300 years, scholars thought that the rags-to-riches story of Aladdin might have been inspired by the plots of French fairy tales that came out around the same time, or that the story was invented in that 18th century period as a byproduct of French Orientalism, a fascination with stereotypical exotic Middle Eastern luxuries that was prevalent then. The idea that Diyab might have based it on his own life — the experiences of a Middle Eastern man encountering the French, not vice-versa — flips the script. [According to Horta,] “Diyab was ideally placed to embody the overlapping world of East and West, blending the storytelling traditions of his homeland with his youthful observations of the wonder of 18th-century France.” . . .
To the scholars who study the tale, its narrative drama isn’t the only reason storytellers keep finding reason to return to Aladdin. It reflects not only “a history of the French and the Middle East, but also [a story about] Middle Easterners coming to Paris and that speaks to our world today,” as Horta puts it. “The day Diyab told the story of Aladdin to Galland, there were riots due to food shortages during the winter and spring of 1708 to 1709, and Diyab was sensitive to those people in a way that Galland is not. When you read this diary, you see this solidarity among the Arabs who were in Paris at the time. . . . There is little in the writings of Galland that would suggest that he was capable of developing a character like Aladdin with sympathy, but Diyab’s memoir reveals a narrator adept at capturing the distinctive psychology of a young protagonist, as well as recognizing the kinds of injustices and opportunities that can transform the path of any youthful adventurer.”
All of the following serve as evidence for the character of Aladdin being based on Hanna Diyab EXCEPT:
Check Solution
Ans: A
Explanation:The passage explicitly states that Galland wrote in his diary that he first heard the tale from Hanna Diyab. This directly supports the idea that Diyab narrated the story to Galland. Diyab’s travelogue details his hard-knocks upbringing and marveling at Versailles, which are presented as parallels to Aladdin’s story and his own experiences. Horta also highlights Diyab’s ability to blend storytelling traditions and his observations of France, suggesting his cosmopolitanism and cross-cultural experience are relevant. The passage does not offer any evidence that contradicts Diyab’s narration of the original story to Galland.
Correct_Option:A
Q. 35 Which of the following is the primary reason for why storytellers are still fascinated by the story of Aladdin?
Check Solution
Ans: A
Explanation:The passage states that “The day Diyab told the story of Aladdin to Galland, there were riots due to food shortages during the winter and spring of 1708 to 1709, and Diyab was sensitive to those people in a way that Galland is not.” It also mentions that “Diyab’s memoir reveals a narrator adept at capturing the distinctive psychology of a young protagonist, as well as recognizing the kinds of injustices and opportunities that can transform the path of any youthful adventurer.” This suggests that the story, potentially inspired by Diyab’s own experiences and sensitivities to social issues, continues to resonate because it reflects relatable human experiences of hardship, social injustice, and the potential for transformation, which are timeless themes. Option A captures this by referring to the “traveller’s experience” and its lasting resonance. While the rags-to-riches archetype (Option B) is a popular element, the text emphasizes the personal experiences and social commentary within the story as reasons for its continued fascination. Options C and D are secondary aspects or historical interpretations rather than the primary reason for ongoing storyteller fascination.
Correct_Option:A
Q. 36 Which of the following does not contribute to the passage’s claim about the authorship of Aladdin?
Check Solution
Ans: C
Explanation:The passage argues that Aladdin may be a more recent invention, possibly based on the experiences of Hanna Diyab, a Syrian storyteller. It states that scholars have not found earlier manuscripts of Aladdin than Galland’s 1712 version. Crucially, Galland himself wrote in his diary that he heard the story from Diyab. Diyab’s own travelogue describes his upbringing and his awe at Versailles, with descriptions similar to those in Galland’s version of Aladdin. This travelogue, therefore, contributes to the claim about Diyab’s potential authorship or influence. Option A (narrative sensibility of Diyab’s travelogue) is supported by the passage’s description of Diyab’s memoir revealing a narrator adept at capturing the psychology of a young protagonist and recognizing injustices, which aligns with the character of Aladdin. Option D (depiction of Versailles in Diyab’s travelogue) is explicitly mentioned as a contributing factor to Horta’s belief. Option B (Galland’s acknowledgment of Diyab in his diary) is also directly stated in the passage as evidence. Option C, however, represents a previous scholarly theory that the passage implicitly refutes. The passage contrasts the new theory (Diyab’s experiences) with the older theory that Aladdin might have been inspired by French fairy tales or was a byproduct of French Orientalism. Therefore, the storyline of French fairy tales does not *contribute* to the passage’s *claim* about the authorship; rather, it’s something the passage discusses in contrast to its main argument.
Correct_Option:C
Q. 37 The author of the passage is most likely to agree with which of the following explanations for the origins of the story of Aladdin?
Check Solution
Ans: A
Explanation:The passage strongly suggests that the story of Aladdin likely originated from the personal experiences of Hanna Diyab, a Syrian storyteller. It states that scholars have not found any manuscript of the story predating Galland’s version, and Galland himself attributed hearing the tale to Diyab. Diyab’s travelogue reportedly details his own life and his awe at Versailles, with descriptions similar to those in Galland’s version of Aladdin. This leads the author, citing Horta, to believe that Aladdin might be based on Diyab’s experiences. Option A captures this narrative: Diyab sharing his life experiences, which formed the basis of the Aladdin story, and transmitting it to Galland. Option B is incorrect because it suggests Galland derived the story *from* Diyab’s travelogue, whereas the passage implies Diyab told Galland the story, and the travelogue later *confirms* elements of his experiences that align with the story. Option C is contradicted by the text stating scholars haven’t found a manuscript predating Galland’s version. Option D is incorrect because it suggests Diyab found the story in a manuscript, which is not supported by the text; the text leans towards Diyab creating or adapting the story based on his life.
Correct_Option:A
Q. 38 Which of the following, if true, would invalidate the inversion that the phrase “flips the script” refers to?
Check Solution
Ans: C
The narrative of Aladdin could stem from two primary inspirations: either the tradition of French fairy tales or a phenomenon known as French Orientalism. This latter concept refers to an 18th-century fascination with idealized and stereotypical portrayals of Middle Eastern opulence. However, if the story of Aladdin is, in fact, rooted in the life experiences of Hanna Diyab, this shifts the perspective considerably. Instead of French fascination with the Middle East, it suggests an interest from a Middle Eastern individual encountering French culture. This reversal effectively turns the established narrative on its head.
The notion of French Orientalism suggests a French curiosity for the perceived lavishness of the Middle East. Conversely, if Diyab journeyed to France, it indicates an interest from the Middle East towards France. Therefore, if Aladdin’s story is attributed to Hanna Diyab, the established perspective is inverted.
The question seeks the option that disproves this inversion. This means we are looking for a scenario where the narrative is *not* inverted. Such a situation arises when the story of Aladdin is *not* derived from Diyab’s life.
Option C states that Diyab’s travel accounts show no similarity to Galland’s version of Aladdin. This directly implies that Aladdin is not based on Diyab’s experiences. Consequently, the inversion of the narrative does not occur, or in other words, it is invalidated. The other options do not serve to invalidate this script inversion.
Therefore, option C is the correct answer.
Q. 39 Instructions
Read the passage carefully and answer the questions given below:
The magic of squatter cities is that they are improved steadily and gradually by their residents. To a planner’s eye, these cities look chaotic. I trained as a biologist and to my eye, they look organic. Squatter cities are also unexpectedly green. They have maximum density—1 million people per square mile in some areas of Mumbai—and have minimum energy and material use. People get around by foot, bicycle, rickshaw, or the universal shared taxi.
Not everything is efficient in the slums, though. In the Brazilian favelas where electricity is stolen and therefore free, people leave their lights on all day. But in most slums recycling is literally a way of life. The Dharavi slum in Mumbai has 400 recycling units and 30,000 ragpickers. Six thousand tons of rubbish are sorted every day. In 2007, the Economist reported that in Vietnam and Mozambique, “Waves of gleaners sift the sweepings of Hanoi’s streets, just as Mozambiquan children pick over the rubbish of Maputo’s main tip. Every city in Asia and Latin America has an industry based on gathering up old cardboard boxes.” . . .
In his 1985 article, Architect Peter Calthorpe made a statement that still jars with most people: “The city is the most environmentally benign form of human settlement. Each city dweller consumes less land, less energy, less water, and produces less pollution than his counterpart in settlements of lower densities.” “Green Manhattan” was the inflammatory title of a 2004 New Yorker article by David Owen. “By the most significant measures,” he wrote, “New York is the greenest community in the United States and one of the greenest cities in the world . . . The key to New York’s relative environmental benignity is its extreme compactness. . . . Placing one and a half million people on a twenty – three-square-mile island sharply reduces their opportunities to be wasteful.” He went on to note that this very compactness forces people to live in the world’s most energy-efficient apartment buildings. . . .
Urban density allows half of humanity to live on 2.8 per cent of the land. . . . Consider just the infrastructure efficiencies. According to a 2004 UN report: “The concentration of population and enterprises in urban areas greatly reduces the unit cost of piped water, sewers, drains,roads, electricity, garbage collection, transport, health care, and schools.” . . .
[T]he nationally subsidised city of Manaus in northern Brazil “answers the question” of how to stop deforestation: give people decent jobs. Then they can afford houses, and gain security. One hundred thousand people who would otherwise be deforesting the jungle around Manaus are now prospering in town making such things as mobile phones and televisions. . . .
Of course, fast-growing cities are far from an unmitigated good. They concentrate crime, pollution, disease and injustice as much as business, innovation, education and entertainment. . . . But if they are overall a net good for those who move there, it is because cities offer more than just jobs. They are transformative: in the slums, as well as the office towers and leafy suburbs, the progress is from hick to metropolitan to cosmopolitan . . .
We can infer that Calthorpe’s statement “still jars” with most people because most people:
Check Solution
Ans: A
Explanation:The passage states, “In his 1985 article, Architect Peter Calthorpe made a statement that still jars with most people: ‘The city is the most environmentally benign form of human settlement.'” The fact that this statement “jars” implies that it contradicts the common perception. The common perception of cities, as described in other parts of the passage and generally understood, is one of environmental harm rather than being “environmentally benign.” Therefore, people likely find Calthorpe’s statement jarring because they do not consider cities to be eco-friendly. Option A directly addresses this conflict between Calthorpe’s statement and the likely public perception of cities. Options B, C, and D highlight negative aspects of cities, but Option A most directly explains why Calthorpe’s *specific* statement about environmental benignity would be surprising or unsettling to the general public.
Correct_Option:A
Q. 40 In the context of the passage, the author refers to Manaus in order to:
Check Solution
Ans: A
Explanation:The passage discusses Manaus in the context of stopping deforestation by providing jobs in the city. It states that giving people decent jobs allows them to afford houses and gain security, preventing them from deforesting the surrounding jungle. This directly relates to how urban areas, through job creation, can contribute to environmental preservation by reducing the incentive for activities like deforestation. Option B is incorrect because while infrastructure efficiency is mentioned in the passage, Manaus is not used as a primary example for this. Option C is partially true as Manaus does promote employment, but the specific context of its mention is linked to environmental impact. Option D is not supported by the passage; Manaus is presented as a place where people find jobs, not as a source of labor for external factories.
Correct_Option:A
Q. 41 According to the passage, squatter cities are environment-friendly for all of the following reasons EXCEPT:
Check Solution
Ans: C
Option A offers an environmentally beneficial approach for informal settlements, as repurposing salvaged materials can decrease the volume of persistent waste in the surroundings.
Option B also contributes to the ecological well-being of informal settlements by mitigating pollution.
Option D further enhances the environmental friendliness of informal settlements by suggesting that waste segregation and processing can significantly curb soil and water contamination.
Option C is not a valid conclusion. The rationale behind this is that maintaining street cleanliness might imply that refuse is being discarded in the immediate vicinity of the local populace.
Therefore, Option C cannot be deduced from the provided text and is the correct choice.
Q. 42 Which one of the following statements would undermine the author’s stand regarding the greenness of cities?
Check Solution
Ans: B
Explanation:The author’s central argument is that cities, especially dense ones and even squatter cities, are environmentally benign (“green”) due to their efficiency in resource consumption and infrastructure. Option B directly contradicts this by suggesting high density leads to increased carbon dioxide and global warming, which are negative environmental impacts. While the passage acknowledges other negative aspects of cities (crime, pollution, disease), the question specifically asks what undermines the stand on “greenness.” Option A, C, and D focus on disease, crime, and utility costs respectively, which are not directly linked to the author’s definition of environmental benignity based on resource efficiency and land use.
Correct_Option:B
Q. 43 From the passage it can be inferred that cities are good places to live in for all of the following reasons EXCEPT that they:
Check Solution
Ans: D
Explanation:The passage argues that cities, particularly dense ones like squatter cities and Manhattan, are environmentally beneficial because they reduce per capita land, energy, and water consumption compared to lower-density settlements. This is supported by the examples of Manaus, where people are given jobs in the city to prevent deforestation, and the general infrastructure efficiencies of urban areas. The passage also highlights the cultural transformation that cities offer, moving residents from “hick to metropolitan to cosmopolitan.” Employment opportunities are implicitly and explicitly mentioned as a draw for people moving to cities. While the passage mentions “leafy suburbs,” it does not suggest that the presence of suburban areas alongside office areas is a reason why cities are good places to live. Instead, the core argument for the “goodness” of cities revolves around environmental efficiency, cultural growth, and economic opportunity. Therefore, the presence of suburban areas is not presented as a primary benefit.
Correct_Option:D
Q. 44 Instructions
Comprehension:
War, natural disasters and climate change are destroying some of the world’s most precious cultural sites. Google is trying to help preserve these archaeological wonders by allowing users access to 3D images of these treasures through its site. But the project is raising questions about Google’s motivations and about who should own the digital copyrights. Some critics call it a form of “digital colonialism.” When it comes to archaeological treasures, the losses have been mounting. ISIS blew up parts of the ancient city of Palmyra in Syria and an earthquake hit Bagan, an ancient city in Myanmar, damaging dozens of temples, in 2016. In the past, all archaeologists and historians had for restoration and research were photos, drawings, remnants and intuition. But that’s changing. Before the earthquake at Bagan, many of the temples on the site were scanned. . . . [These] scans . . . are on Google’s Arts & Culture site. The digital renditions allow viewers to virtually wander the halls of the temple, look up-close at paintings and turn the building over, to look up at its chambers. . . . [Google Arts & Culture] works with museums and other nonprofits . . . to put high-quality images online. The images of the temples in Bagan are part of a collaboration with CyArk, a nonprofit that creates the 3D scanning of historic sites. . . . Google . . . says [it] doesn’t make money off this website, but it fits in with Google’s mission to make the world’s information available and useful.
Critics say the collaboration could be an attempt by a large corporation to wrap itself in the sheen of culture. Ethan Watrall, an archaeologist, professor at Michigan State University and a member of the Society for American Archaeology, says he’s not comfortable with the arrangement between CyArk and Google. . . . Watrall says this project is just a way for Google to promote Google. “They want to make this material accessible so people will browse it and be filled with wonder by it,” he says. “But at its core, it’s all about advertisements and driving traffic.” Watrall says these images belong on the site of a museum or educational institution, where there is serious scholarship and a very different mission. . . . [There’s] another issue for some archaeologists and art historians. CyArk owns the copyrights of the scans — not the countries where these sites are located. That means the countries need CyArk’s permission to use these images for commercial purposes.
Erin Thompson, a professor of art crime at John Jay College of Criminal Justice in New York City, says it’s the latest example of a Western nation appropriating a foreign culture, a centuries-long battle. . . . CyArk says it copyrights the scans so no one can use them in an inappropriate way. The company says it works closely with authorities during the process, even training local people to help. But critics like Thompson are not persuaded. . . . She would prefer the scans to be owned by the countries and people where these sites are located.
Which of the following, if true, would most strongly invalidate Dr. Watrall’s objections?
Check Solution
Ans: C
“The objective is to make this content easily accessible, encouraging exploration and inspiring awe,” he explains. “However, fundamentally, it revolves around promotions and generating user engagement.” Watrall suggests these visuals are more suited for the platforms of cultural institutions or learning establishments, which operate with a focus on in-depth research and a distinct purpose.
Based on the provided statements, it can be reasonably concluded that Dr. Watrall does not express disapproval of the digitally recreated images being featured on official museum platforms and archaeological record sites.
Dr. Watrall’s concerns are not related to the intellectual property rights of the scanned visuals. His reservations primarily stem from the perceived incongruity in the collaboration between CyArk and Google, and Google’s commercial motivations. Consequently, option D lacks validity.
Option C addresses the scenario where CyArk exclusively publishes the scanned images on museum platforms. This would effectively negate the points raised by Dr. Watrall.
Option A is incorrect because Dr. Watrall views the initiative as a vehicle for promoting Google. Simply removing advertisements would not undermine the professor’s assertion.
Option B is incorrect, as restricting access to specific locales would by no means hinder Google’s promotional and commercial activities. The same rationale applies to option D. CyArk’s lack of copyright ownership over the archaeological sites would not impede their utilization for commercial ends.
Therefore, option C represents the accurate conclusion.
Q. 45 By “digital colonialism”, critics of the CyArk-Google project are referring to the fact that:
Check Solution
Ans: C
Explanation:The passage states, “By ‘digital colonialism’, critics of the CyArk-Google project are referring to the fact that: … countries where the scanned sites are located do not own the scan copyrights.” This directly addresses the meaning of “digital colonialism” as presented in the text. Option A is incorrect because the passage doesn’t mention the scanning process damaging sites. Option B is incorrect as the passage implies collaboration with authorities and training locals. Option D is incorrect because CyArk copyrights the scans to prevent inappropriate use, and the issue isn’t about scanning without permission, but about ownership of the resulting copyrights.
Correct_Option:C
Q. 46 Of the following arguments, which one is LEAST likely to be used by the companies that digitally scan cultural sites?
Check Solution
Ans: D
The option that would not benefit a business focused on digitally documenting heritage locations is the correct choice.
Option A is not the correct answer because safeguarding visual records of heritage sites against potential damage would be a primary justification provided by such businesses.
Options B and C would undoubtedly advance the objectives of companies involved in digital heritage scanning. Therefore, they are incorrect.
Option D is the correct answer. A company that digitally scans cultural heritage sites would not use the justification of positioning itself as a custodian of culture as a reason for undertaking these scans. This represents a self-serving objective for such a business and is therefore the least probable argument to be employed.
Consequently, option D is the correct answer.
Q. 47 Based on his views mentioned in the passage, one could best characterise Dr. Watrall as being:
Check Solution
Ans: C
Based on the provided text, it can be concluded that Dr. Watrall expresses reservations regarding the collaboration between Cyark and Google. He believes that while the project is presented as a way for individuals to examine historical objects, its primary underlying objective is for advertising and profit-driven activities.
Option A is not the correct interpretation. The professor harbors concerns about the partnership between a charitable entity and a for-profit company, whose actual principles diverge from their public image.
Option B is incorrect. The professor does not disregard the accessibility of specialized imagery for the general public, and the passage does not offer information to support this assertion.
Option D is incorrect. The professor’s objection is specifically directed at the commercial arrangement between two entities that present themselves as engaged in non-profit endeavors. He does not oppose the application of digital technology in archaeological and cultural heritage sites within developing nations.
Option C is accurate and accurately reflects Professor Dr. Watrall’s perspective.
Q. 48 In Dr. Thompson’s view, CyArk owning the copyright of its digital scans of archaeological sites is akin to:
Check Solution
Ans: B
Explanation:The passage discusses the issue of CyArk owning the copyrights of digital scans of archaeological sites, rather than the countries where these sites are located. Erin Thompson, a professor of art crime, views this as a form of Western appropriation of foreign culture. Option B, “the seizing of ancient Egyptian artefacts by a Western museum,” directly reflects this idea of a Western entity taking possession of cultural heritage from another country, which aligns with Thompson’s criticism of CyArk owning the copyrights of scans from foreign archaeological sites. Options A, C, and D do not capture the essence of cultural appropriation or the power imbalance described in the passage.
Correct_Option:B
Q. 49 Instructions
Read the passage carefully and answer the given questions
The complexity of modern problems often precludes any one person from fully understanding them. Factors contributing to rising obesity levels, for example, include transportation systems and infrastructure, media, convenience foods, changing social norms, human biology and psychological factors. . . . The multidimensional or layered character of complex problems also undermines the principle of meritocracy: the idea that the ‘best person’ should be hired. There is no best person. When putting together an oncological research team, a biotech company such as Gilead or Genentech would not construct a multiple-choice test and hire the top scorers, or hire people whose resumes score highest according to some performance criteria. Instead, they would seek diversity. They would build a team of people who bring diverse knowledge bases, tools and analytic skills. . . .
Believers in a meritocracy might grant that teams ought to be diverse but then argue that meritocratic principles should apply within each category. Thus the team should consist of the ‘best’ mathematicians, the ‘best’ oncologists, and the ‘best’ biostatisticians from within the pool. That position suffers from a similar flaw. Even with a knowledge domain, no test or criteria applied to individuals will produce the best team. Each of these domains possesses such depth and breadth, that no test can exist. Consider the field of neuroscience. Upwards of 50,000 papers were published last year covering various techniques, domains of enquiry and levels of analysis, ranging from molecules and synapses up through networks of neurons. Given that complexity, any attempt to rank a collection of neuroscientists from best to worst, as if they were competitors in the 50-metre butterfly, must fail. What could be true is that given a specific task and the composition of a particular team, one scientist would be more likely to contribute than another. Optimal hiring depends on context. Optimal teams will be diverse.
Evidence for this claim can be seen in the way that papers and patents that combine diverse ideas tend to rank as high-impact. It can also be found in the structure of the so-called random decision forest, a state-of-the-art machine-learning algorithm. Random forests consist of ensembles of decision trees. If classifying pictures, each tree makes a vote: is that a picture of a fox or a dog? A weighted majority rules. Random forests can serve many ends. They can identify bank fraud and diseases, recommend ceiling fans and predict online dating behaviour. When building a forest, you do not select the best trees as they tend to make similar classifications. You want diversity. Programmers achieve that diversity by training each tree on different data, a technique known as bagging. They also boost the forest ‘cognitively’ by training trees on the hardest cases – those that the current forest gets wrong. This ensures even more diversity and accurate forests.
Yet the fallacy of meritocracy persists. Corporations, non-profits, governments, universities and even preschools test, score and hire the ‘best’. This all but guarantees not creating the best team. Ranking people by common criteria produces homogeneity. . . . That’s not likely to lead to breakthroughs.
Which of the following conditions, if true, would invalidate the passage’s main argument?
Check Solution
Ans: C
Across the text, the writer advocates that academic disciplines have expanded so extensively that a wide array of knowledge and abilities are essential for success. Purely merit-based systems are insufficient to cultivate this necessary breadth. This represents the central thesis put forth by the writer.
Choice A is misrepresentative because the writer’s focus is not on the adverse outcomes of their argument or strategies for managing them.
Choice B is overly restricted in its focus, concentrating on algorithmic decision-making methods, which does not align with the core message.
Choice C directly tackles the core issues raised by the writer, thereby undermining the primary argument of the passage.
Choice D is extraneous as the writer expresses no dissatisfaction with evaluation instruments.
Consequently, choice C is the accurate selection.
Q. 50 Which of the following best describes the purpose of the example of neuroscience?
Check Solution
Ans: C
Explanation:The passage uses the example of neuroscience to illustrate the inherent complexity of modern knowledge domains and the difficulty, if not impossibility, of ranking individuals within them using standardized criteria. The passage states that “Upwards of 50,000 papers were published last year covering various techniques, domains of enquiry and levels of analysis” in neuroscience, leading to the conclusion that “any attempt to rank a collection of neuroscientists from best to worst… must fail.” This directly supports the idea that in such a complex field, a meaningful assessment of merit is impossible. Option A is incorrect because the passage implies the opposite. Option B is too specific to neuroscience; the passage suggests this complexity applies to many modern fields. Option D discusses connections, which isn’t the main point of the neuroscience example. Option C broadly states this impossibility across “every field of knowledge,” which aligns with the passage’s argument about complex problems and the limitations of meritocracy in modern contexts.
Correct_Option:C
Q. 51 The author critiques meritocracy for all the following reasons EXCEPT that:
Check Solution
Ans: A
Option B encapsulates the central argument the author aims to convey within the text. This forms a significant justification for the author’s reservations regarding meritocracy.
Option C is also presented as a contributing factor, illustrated by the author’s use of neuroscientists as an example in the second paragraph.
The author’s statement in the second paragraph, “each of these domains possesses such depth and breadth, that no test can exist,” directly supports the validity of option D as a reason.
Option A: The concept or term ‘ideal team’ is not introduced in the passage. While “best team” suggests optimal performance, an “ideal team” implies a perfect or model team. To critique an ideal team, its concept must be established first. Therefore, Option A does not represent a reason for the author’s criticism of meritocracy.
Consequently, option A is the correct answer.
Q. 52 Which of the following conditions would weaken the efficacy of a random decision forest?
Check Solution
Ans: B
Explanation:The passage states that in a random decision forest, diversity among decision trees is crucial for accuracy. Specifically, it mentions that programmers achieve diversity by training trees on different data (bagging) and by training trees on the hardest cases (boosting). If a large number of decision trees were trained on data derived from easy cases, this would reduce the diversity and potentially lead to similar classifications, thus weakening the efficacy of the forest. Options A and C describe increasing the number or types of ensembles, which doesn’t inherently weaken efficacy; it could even strengthen it if managed well. Option D describes training on both easy and hard cases, which is closer to how diversity is built, but focusing heavily on easy cases (as in Option B) would be detrimental.
Correct_Option:B
Q. 53 On the basis of the passage, which of the following teams is likely to be most effective in solving the problem of rising obesity levels?
Check Solution
Ans: D
The author’s central argument suggests that a problem requires a multidisciplinary approach, drawing expertise from various sectors. This understanding allows us to dismiss choices A and C, as they propose a team comprised solely of nutritionists.
Comparing options B and D, option D presents a more suitable solution. It describes a team of individuals recognized for their excellence within their respective domains. Option B, conversely, advocates for selection based on meritocracy, which does not align with the author’s perspective.
Therefore, option D represents the most appropriate answer.